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A
History of God A few years ago, I happened to be snorkeling in this seductive sea, in the Gulf of Aqaba, and as I came to the surface and gazed at the beach through my mask, it struck me that this place where I was happily on vacation was the epicenter of the world's three great monotheistic religions: Judaism, Christianity, and Islam. Even now you can feel it, something mystical in the land. Get rid of the Club Med windsurfers, and the international youth set sprawled near their backpacks on the sand -- and of course people like Gail and me who had come to Egypt to teach English -- and you can imagine wild-eyed prophets wandering the Sinai wilderness, filled with sun-drenched visions of God. For the past few months, on and off, I've been reading Karen Armstrong's "A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam," the New York Times bestseller that was published first in Great Britain in 1993 by William Heinemann Ltd, and later in the U.S. by Alfred A Knopf in hardcover, with a trade paperback a year later from Ballantine Books. It's a dense book, full of intriguing information, following the footsteps of pagan idol worship in Babylon as it gradually evolved into Judaism, complete with an initially fierce tribal God to strike down one's enemies (if one observed the proper rites); and how Christianity, and then later Islam, branched off from this monotheistic tree. Karen
Armstrong is an Oxford University educated Roman Catholic nun who
left her order in 1969 to write widely (and intelligently) on religious
matters -- books on Islam, Muhammad, Buddha, and her best-known work,
"The Gospel According to Woman." In today's world, when
many are trying to make sense of a world full of religious hatred,
"A History of God" should be required reading for all. Karen
Armstrong shows very clearly what I sensed gazing at the Sinai Peninsula
from my diving mask: Judaism, Christianity, and Islam are first cousins,
closely related, and if there are problems between us, it is family
strife rather than the enmity of strangers. All three religions, of
course, share what Christians call the "Old Testament" as
their starting point. Armstrong
presents her material objectively -- and a vast scope of material
it is, covering 4,000 years of thought! But she isn't afraid to express
her own opinions as well: that religious stories are metaphors, parables
that the best minds of the past never intended for us to take literally.
That "God" is not a personal figure, no dictator in the
sky -- neither a He nor a She -- and that to "personalize"
the notion of God is to wrongly and dangerously project our own tribal
prejudices and human limitations onto a non-human divinity.
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